Attention: Volunteering Opportunites

Hello! I am receiving many inquiries into volunteering in Ladakh this year and thank you for writing to us!

At the moment we are busy planning and fundraising for some reading rooms in other areas of the Himalayan region. It looks like we’ll require some talented people with art and language skills September onwards.

So if you are interested, please email avalokitesvaratrust@avalokitesvaratrust.org with the subject: Volunteer 2016 and I shall send you a volunteer form if we are interested in taking it further. It’s difficult to reply to each individual, so please understand that we shall be in touch on a suitability and availability basis.

We also may require volunteers with a design or architectural background. More news on that soon.

Thank you!

P.S. The best and preferred way to be in touch is via email

LITTLE BUDDHAS IN THE WOODS

Little Buddhas in the woods

Little Buddhas in the woods

On a magical sunny day, in the month of August (2015), we decided to spend a day with the young monks of  the Chemdey Monastery in the village of Sakti. Our friends, artist, Abhishek Singh, musician and drum-jammer Kumi Masunaga and her lovely daughter Aya, came with us to share their talents, their skills and to spread joy! We were also accompanied by my little daughter Samira, my husband, our Ladakhi friends and Sushil, a Mumbai-based photographer who captured some glorious moments!

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Assembling hula hoops

The young monks from Chemdey Gonpa school participated in ice-breaking musical activities that Kumi had designed for them. Abhishek introduced them to a few art activities, took them through the process of creating their group artwork and showed them stunning visuals from his comic book. Aya demonstrated how to ‘hula-hoop’! We also set up a book corner in the school.

The young monks were keen to learn and listened carefully to the process, enjoyed drawing and colouring, asked questions and at the end, proudly exhibited their artwork in the woods!

Kumi is a Japanese percussionist and a drum circle facilitator who lives in Hong Kong with over fifteen years of performing, teaching, and facilitating experience. She has worked with a range of ages and cultural backgrounds, designing, planning and executing programmes. For more- www.drum-jam.com

Aya is natural performer. She sings, dances and has lead her “Circle Game” playshop for groups of children at events. She has acted in youth musicals, theatre play and some TV commercials in Hong Kong. She speaks English, Japanese and basic Cantonese and Mandarin. Here engagement with the children we visited, has been both endearing very valuable!

Abhishek Singh is artist,animation film-maker and graphic novelist who currently lives between his studios in Brooklyn, New York and Mumbai. Whenever possible he retreats for a meditation trek in the Himalayas. For more – www.abhishekartstore.com

Photo courtesy, Sushil, Kumi and Abhigya

In the slideshow you will see- Chemdey Gonpa, the village of Sakti,  the monks at play and at work, receiving their Ladakhi copies of ‘Chuskit Goes to School’ , a group photo and more.

Avalokitesvara Trust creates reading rooms for children so for International Book Giving Day , we decided to start a book-collection drive. We received an incredible response from all over India. Books were carefully chosen, ordered and shipped to Dharamsala for the young readers of Norling Creche & Kindergarten. We are happy to have enhanced their little library with good quality books. To have played a role in encouraging the joy of reading and bringing smiles to their faces!

We got together to open packages of delightful books and celebrate International Book Giving Day at the Norling creche and kindergarten. A group of 15 volunteers, aged 8 to 10 years were very eager to create a new library upstairs. They happily carried all the old books and categorised them into small, medium and large books. We had a little contest to see which group ( red, green, yellow, blue, white colours of the prayer flags) could count the most books in the least time. It was chao tic and so much fun!! And they finished counting the books in 9 minutes (they’d decided on 15 minutes as the target) After this exercise, they realised that their existing books needed to be categorised into levels and broader subjects. So we created colour codes for levels of reading, for Tibetan, science and for teacher reading material. After four hours of activity we finally displayed all the new additions on to the empty shelves.

The next day, we played a few games. An improvisation of ‘Simon says’, became ‘Norbu says, Sangmo says..’ and the library room was filled with laughter! To calm everyone down, we sat in a circle and concentrated on our breathing. This wasn’t any easy task as a few of them were curious to know what was to follow but we managed to bring back our focus and recollect the activities of the previous session and the task at hand. Setting up a library is no small job and the children once again, tidied up the piles of old books. After all this work, they had a tea break and then finally, chose a book each and sat in a corner or lay on their tummies to immerse themselves in their new book collection. It was very satisfying to see them enjoying the books with quiet rapture. We added a few finishing touches and called it a day by taking a group of books for the little ones downstairs to create a small toddler library. Now that we’re ready, we’ll be inviting ALL the children from ALL the classes to their new reading rooms. We can’t wait!!

Measuring the Impact of Our Literacy Programs

A literacy program can be counted in books distributed, reading rooms opened, or children attending activities. Those figures matter, but they only tell part of the story. At Avalokiteśvara Trust, we also want to understand whether children are reading more often, finding greater confidence in their own ideas, and gaining access to learning resources that remain meaningful in their daily lives.

Our work with children and young monks in Ladakh and other Himalayan communities combines books with relationships, creativity, and consistent encouragement. Measuring impact therefore requires both clear evidence and patient listening. We look at participation, reading habits, language access, skills, and the ways a welcoming learning space changes a child’s experience of education.

The purpose of evaluation is not to reduce a child’s progress to a number. It is to help us learn what is useful, identify gaps, use donations responsibly, and shape future book drives and educational activities around the needs of each community.

Defining Meaningful Literacy Outcomes

We begin by defining what progress should look like in a particular reading room or school setting. Useful outcomes may include regular attendance, the ability to choose a book independently, improved comprehension, stronger vocabulary, or a greater willingness to read aloud. For young monks, access to stories in familiar languages can be especially important, as explained in our account of storybooks in local languages.

These outcomes are connected. A child who feels comfortable selecting a book is more likely to read regularly. Frequent reading can build fluency and comprehension, while enjoyable stories can encourage children to discuss ideas, create artwork, or write their own responses. We therefore avoid treating literacy as a single skill measured through one activity.

Our indicators are adapted to local conditions. A remote community may have limited internet access, multiple languages, seasonal travel, or a school timetable shaped by monastic responsibilities. Evaluation must respect those realities rather than applying an inflexible model designed for a different environment.

Establishing A Useful Starting Point

Before assessing change, we gather baseline information. This may include the number of children using a reading room, the languages and subjects represented in the collection, how often books are borrowed, and which age groups participate in activities. We also speak with teachers, caregivers, volunteers, and young readers about existing habits and barriers.

Baseline information helps us distinguish between a program that is reaching many children and one that is supporting deeper engagement. For example, a high attendance figure may hide the fact that older girls rarely visit, that books are difficult to understand, or that children cannot borrow materials beyond the reading room. These details guide practical decisions about collection development and scheduling.

We use simple tools wherever possible. Attendance registers, borrowing logs, short reading activities, and observation notes can provide reliable evidence without placing a heavy administrative burden on local partners. When children are asked for feedback, the language and format are adjusted to their age so that their views are genuinely included.

Combining Numbers With Children’s Voices

Quantitative measures help us see patterns over time. We may track the number of active readers, average visits per child, borrowing frequency, participation in storytelling sessions, and the proportion of books available in local or familiar languages. We can compare these figures across months while taking holidays, school calendars, and seasonal conditions into account.

Qualitative evidence explains why those patterns exist. A teacher may notice that a previously quiet child begins contributing during group discussions. A volunteer may record that children return to nonfiction books after an art activity introduces a new subject. A young reader may say that the reading room feels like a place where it is safe to make mistakes. Such observations reveal changes that attendance data cannot capture.

We protect children’s dignity throughout this process. Photographs, stories, and quotations are used carefully, with appropriate consent and attention to privacy. Evaluation should never make children feel tested for the benefit of adults. Its role is to understand their experiences and improve the conditions in which learning takes place.

Area We Observe Possible Evidence What It Helps Us Understand
Access Attendance, borrowing records, language range of books Whether children can reach and use suitable resources
Engagement Repeat visits, reading time, participation in storytelling Whether reading is becoming a regular and enjoyable activity
Skills Age-appropriate reading tasks, vocabulary, comprehension Changes in fluency and understanding
Confidence Group discussion, book choices, creative responses Whether children feel able to express ideas
Inclusion Participation by age, gender, language, and background Who benefits and who may still face barriers
Sustainability Local involvement, collection care, volunteer continuity Whether benefits can continue over time

Looking Beyond Book Counts

The number of books delivered is an important operational measure, yet it is not the same as educational impact. A collection has greater value when children can find books that match their reading level, interests, culture, and language. We examine whether materials are visible, organized, in usable condition, and actively recommended by adults who know the community.

We also look for evidence of transfer beyond the reading room. Children may begin borrowing books for siblings, discussing stories at home, using new words in class, or choosing reading as a leisure activity. Teachers might incorporate books into lessons, while young monks may use stories as a starting point for reflection, drawing, music, or drama.

Creative activities are part of this wider literacy environment. When children illustrate a story, perform a scene, or compose a song inspired by a book, they demonstrate comprehension in a different form. These responses help us recognize varied strengths and avoid defining reading ability only through written tests.

Comparing Progress Responsibly

Impact measurement is most useful when comparisons are fair. We may compare a reading room’s results with its own earlier records rather than ranking one community against another. A small increase in regular readers can represent significant progress where books were previously scarce, while a larger program may need to address more complex inclusion challenges.

We interpret changes alongside context. A decline in visits during winter travel does not necessarily mean that interest has fallen. A new school examination period may reduce participation temporarily. Likewise, a sudden rise in borrowing could reflect a new volunteer-led reading campaign rather than a permanent change in behavior.

When possible, we combine several indicators before drawing a conclusion. Increased attendance, more frequent borrowing, positive teacher observations, and stronger responses to reading activities together provide more convincing evidence than any one figure. This approach supports honest reporting and prevents us from claiming results that the available information cannot demonstrate.

Turning Findings Into Better Practice

Evaluation has value only when it leads to thoughtful action. We review what the evidence suggests with local partners and consider changes to collections, activities, volunteer training, and communication with families. The aim is to make each reading space more responsive rather than to produce statistics for their own sake.

Several practices help us keep our measurement focused and humane:

  • Record participation consistently while allowing for seasonal and local variation.
  • Ask children, teachers, and caregivers what they consider meaningful progress.
  • Track access to suitable books, including language, age level, subject, and cultural relevance.
  • Use creative work and conversation alongside reading activities to assess understanding.
  • Share findings transparently and use them to guide future donations and partnerships.

This learning process also helps us recognize when an initiative needs more time. Literacy develops gradually, especially where children are gaining access to books for the first time. Early signs such as curiosity, repeated visits, and confidence in handling books may precede measurable changes in reading fluency.

Sharing Evidence With Care

Donors, volunteers, and community partners deserve a clear account of how support is being used. We share relevant figures, stories from reading rooms, photographs where permission has been granted, and examples of how resources influence daily learning. A balanced account includes achievements as well as limitations, because trust depends on accuracy.

We avoid presenting one child’s experience as proof that every child has benefited in the same way. Instead, we describe patterns and place individual stories within their wider setting. This gives supporters a more realistic understanding of what book drives, reading spaces, and creative programs can accomplish.

The strongest evidence is often cumulative. A well-used collection, sustained local participation, children’s positive feedback, teacher observations, and gradual improvement in reading behavior can together show durable progress. By measuring carefully and listening respectfully, Avalokiteśvara Trust can continue directing resources toward literacy programs that give Himalayan children more opportunities to read, imagine, and learn.

Your support can help extend this work through books, reading rooms, educational activities, and volunteer engagement. Explore the Trust’s projects and contribute to learning spaces where children and young monks can discover stories, develop confidence, and build lasting literacy habits.