Attention: Volunteering Opportunites

Hello! I am receiving many inquiries into volunteering in Ladakh this year and thank you for writing to us!

At the moment we are busy planning and fundraising for some reading rooms in other areas of the Himalayan region. It looks like we’ll require some talented people with art and language skills September onwards.

So if you are interested, please email avalokitesvaratrust@avalokitesvaratrust.org with the subject: Volunteer 2016 and I shall send you a volunteer form if we are interested in taking it further. It’s difficult to reply to each individual, so please understand that we shall be in touch on a suitability and availability basis.

We also may require volunteers with a design or architectural background. More news on that soon.

Thank you!

P.S. The best and preferred way to be in touch is via email

LITTLE BUDDHAS IN THE WOODS

Little Buddhas in the woods

Little Buddhas in the woods

On a magical sunny day, in the month of August (2015), we decided to spend a day with the young monks of  the Chemdey Monastery in the village of Sakti. Our friends, artist, Abhishek Singh, musician and drum-jammer Kumi Masunaga and her lovely daughter Aya, came with us to share their talents, their skills and to spread joy! We were also accompanied by my little daughter Samira, my husband, our Ladakhi friends and Sushil, a Mumbai-based photographer who captured some glorious moments!

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Assembling hula hoops

The young monks from Chemdey Gonpa school participated in ice-breaking musical activities that Kumi had designed for them. Abhishek introduced them to a few art activities, took them through the process of creating their group artwork and showed them stunning visuals from his comic book. Aya demonstrated how to ‘hula-hoop’! We also set up a book corner in the school.

The young monks were keen to learn and listened carefully to the process, enjoyed drawing and colouring, asked questions and at the end, proudly exhibited their artwork in the woods!

Kumi is a Japanese percussionist and a drum circle facilitator who lives in Hong Kong with over fifteen years of performing, teaching, and facilitating experience. She has worked with a range of ages and cultural backgrounds, designing, planning and executing programmes. For more- www.drum-jam.com

Aya is natural performer. She sings, dances and has lead her “Circle Game” playshop for groups of children at events. She has acted in youth musicals, theatre play and some TV commercials in Hong Kong. She speaks English, Japanese and basic Cantonese and Mandarin. Here engagement with the children we visited, has been both endearing very valuable!

Abhishek Singh is artist,animation film-maker and graphic novelist who currently lives between his studios in Brooklyn, New York and Mumbai. Whenever possible he retreats for a meditation trek in the Himalayas. For more – www.abhishekartstore.com

Photo courtesy, Sushil, Kumi and Abhigya

In the slideshow you will see- Chemdey Gonpa, the village of Sakti,  the monks at play and at work, receiving their Ladakhi copies of ‘Chuskit Goes to School’ , a group photo and more.

Avalokitesvara Trust creates reading rooms for children so for International Book Giving Day , we decided to start a book-collection drive. We received an incredible response from all over India. Books were carefully chosen, ordered and shipped to Dharamsala for the young readers of Norling Creche & Kindergarten. We are happy to have enhanced their little library with good quality books. To have played a role in encouraging the joy of reading and bringing smiles to their faces!

We got together to open packages of delightful books and celebrate International Book Giving Day at the Norling creche and kindergarten. A group of 15 volunteers, aged 8 to 10 years were very eager to create a new library upstairs. They happily carried all the old books and categorised them into small, medium and large books. We had a little contest to see which group ( red, green, yellow, blue, white colours of the prayer flags) could count the most books in the least time. It was chao tic and so much fun!! And they finished counting the books in 9 minutes (they’d decided on 15 minutes as the target) After this exercise, they realised that their existing books needed to be categorised into levels and broader subjects. So we created colour codes for levels of reading, for Tibetan, science and for teacher reading material. After four hours of activity we finally displayed all the new additions on to the empty shelves.

The next day, we played a few games. An improvisation of ‘Simon says’, became ‘Norbu says, Sangmo says..’ and the library room was filled with laughter! To calm everyone down, we sat in a circle and concentrated on our breathing. This wasn’t any easy task as a few of them were curious to know what was to follow but we managed to bring back our focus and recollect the activities of the previous session and the task at hand. Setting up a library is no small job and the children once again, tidied up the piles of old books. After all this work, they had a tea break and then finally, chose a book each and sat in a corner or lay on their tummies to immerse themselves in their new book collection. It was very satisfying to see them enjoying the books with quiet rapture. We added a few finishing touches and called it a day by taking a group of books for the little ones downstairs to create a small toddler library. Now that we’re ready, we’ll be inviting ALL the children from ALL the classes to their new reading rooms. We can’t wait!!

The role of music in preserving Ladakhi culture for young generations

In Ladakh, music carries stories across mountain valleys, monastery courtyards, village homes, and family celebrations. A melody can preserve a local language, remember a seasonal tradition, or express respect for the land. For children growing up amid rapid social and technological change, these sounds offer a direct connection to the people and places that shaped their communities.

Traditional Ladakhi music includes folk songs, Buddhist chants, dance melodies, instrumental performances, and songs linked to work, festivals, and everyday life. Each form reflects a different part of Himalayan heritage. When children hear, learn, and perform this music, they gain more than artistic skills. They develop an understanding of cultural identity, collective memory, and belonging.

Music also creates welcoming opportunities for education. A reading room, school activity, or community gathering can become a place where young people explore rhythm, lyrics, movement, and local history together. Through initiatives that support children and young monks, organizations such as Avalokiteśvara Trust can help make cultural learning a regular and meaningful part of childhood.

Songs as living memory

Many Ladakhi songs preserve knowledge that may not appear in written records. Lyrics can describe farming cycles, journeys between villages, mountain landscapes, family relationships, religious devotion, or the arrival of a festival. A child learning these songs is also learning words, images, customs, and values passed down through generations.

Oral traditions are especially important in communities where knowledge has historically been shared through listening and participation. Elders may remember several versions of a song, each connected to a particular valley or community. Singing together gives young people access to this living archive while allowing older generations to remain active teachers and cultural guides.

The act of repetition helps preserve both melody and meaning. Even when a song is adapted for a school performance or recorded on a mobile phone, its central identity can continue. Careful teaching encourages children to understand the context of a song rather than treating it as a decorative performance.

What young listeners learn through music

Music supports language development in ways that feel natural and memorable. Repeated lyrics help children hear pronunciation, expand vocabulary, and become comfortable with Ladakhi and related local languages. For young people who use several languages in school and at home, songs can strengthen a connection to words that might otherwise be used less often.

Traditional music also teaches social values. Group singing requires attention, patience, cooperation, and respect for each performer. Festival dances often depend on shared rhythm and coordinated movement, showing children how individual expression can contribute to a larger community. These experiences can build confidence among children who may be hesitant to speak or perform alone.

For young monks, chanting and musical practice can support concentration, discipline, and memory alongside religious education. Secular folk music, instrumental lessons, and creative workshops offer additional ways to explore identity and expression. A broad cultural program can respect monastic traditions while making space for the varied musical heritage of Ladakh’s communities.

Instruments that connect place and identity

The sound of Ladakhi music is shaped by its instruments. Drums such as the daman can provide the pulse for ceremonial and dance performances, while wind instruments such as the surna or lingbu add distinctive tones. Stringed instruments, bells, and hand percussion contribute to the range of local musical expression.

Learning an instrument gives children a physical relationship with heritage. They feel how a drum is held, how breath changes a flute’s sound, or how a melody depends on careful timing. This kind of knowledge cannot be fully gained from a photograph or written description. It is embodied, practical, and developed through patient guidance.

Instrument-making itself can also become a cultural lesson. Children can learn about local materials, craftsmanship, maintenance, and the people who have kept these skills alive. Supporting musicians and craftspeople to lead workshops creates links between cultural preservation, artistic education, and sustainable community participation.

Musical experience Cultural knowledge supported Skills developed Suitable learning setting
Folk singing Local language, oral history, seasonal customs Listening, memory, pronunciation Reading room, school, village gathering
Traditional dance music Festival practices, community identity, movement traditions Coordination, teamwork, confidence Cultural event or youth workshop
Instrument practice Craftsmanship, rhythm, regional sound Concentration, patience, fine motor skills Music lesson or mentoring session
Monastic chanting Religious heritage, reflection, discipline Breath control, focus, memorization Monastery or structured youth program
Recording family songs Personal history, intergenerational memory Interviewing, digital literacy, documentation Community archive or creative project

Learning across generations

The strongest cultural education often happens when children learn directly from elders, musicians, monks, and local artists. A grandmother teaching a harvest song or a village musician demonstrating a traditional rhythm offers knowledge enriched by personal experience. Young people can ask about the meaning of lyrics, the occasions when songs were performed, and the changes a tradition has undergone.

Intergenerational music sessions also strengthen relationships. Older participants feel that their knowledge is valued, while children see cultural heritage as something active rather than distant. These encounters can encourage families to share songs at home and help communities identify traditions that deserve careful documentation.

Schools and reading rooms can support this exchange by creating regular spaces for practice and storytelling. A small collection of books about Himalayan music, recordings made by local families, and illustrated guides to instruments can give children resources to revisit between sessions. Learning becomes deeper when listening, reading, drawing, and performance work together.

Balancing tradition with creative change

Preserving Ladakhi music does not require young people to reproduce every performance exactly as it was heard in the past. Traditions remain alive when communities understand their roots and allow thoughtful new interpretations. Children might arrange a folk melody for a school ensemble, create artwork inspired by a song, or record an elder explaining a festival tradition.

Digital tools can expand access when they are used responsibly. Audio archives, short documentary films, and community recordings can help young people hear music from other valleys and preserve performances that might otherwise be forgotten. Digital projects should include permission, accurate cultural context, and respect for songs or chants that are intended for particular religious or ceremonial settings.

Creative adaptation can make traditional music relevant to contemporary childhood. A young musician may combine local rhythms with new instruments or write a song about environmental care in a familiar musical style. Such work encourages cultural confidence: children learn that heritage is a foundation for creativity, not a restriction on it.

Building supportive spaces for musical learning

Access is central to cultural preservation. Children in remote Himalayan communities may have limited opportunities to study instruments, attend performances, or find recordings and books about local traditions. Community-led programs can reduce these barriers by bringing instruments, teachers, and educational materials into familiar spaces.

Avalokiteśvara Trust’s focus on reading rooms, book drives, and creative activities creates a strong setting for this work. Music sessions can complement literacy programs by introducing songbooks, musician biographies, illustrated instrument guides, and stories about Ladakhi festivals. Artistic activities such as drawing, writing, and theatre can help children explore the meaning behind what they hear.

Practical priorities for community programs

  • Invite local musicians, elders, and monastic teachers to lead age-appropriate sessions.
  • Provide accessible instruments and maintain them so children can practice regularly.
  • Record songs only with informed permission and preserve information about their source and meaning.
  • Connect music with reading, storytelling, language learning, and visual arts.
  • Create performances where children can participate without ranking or pressure.

These efforts should include girls and boys, children from different backgrounds, and young monks with schedules suited to their communities. The goal is participation rather than competition. A child who sings softly in a group, sketches an instrument, or listens carefully to an elder is already taking part in cultural preservation.

When young people encounter Ladakhi music through supportive education, they gain tools for remembering and reimagining their heritage. Donors can help supply instruments, fund local mentors, expand reading-room resources, and support cultural workshops in remote communities. Volunteers can contribute time to organizing materials, documenting activities, or helping children turn musical experiences into stories and creative projects.

Support Avalokiteśvara Trust’s work so more children and young monks can hear, learn, and carry forward the living musical traditions of Ladakh. Every instrument shared, song documented, and learning space opened helps keep cultural knowledge connected to the next generation.