Attention: Volunteering Opportunites

Hello! I am receiving many inquiries into volunteering in Ladakh this year and thank you for writing to us!

At the moment we are busy planning and fundraising for some reading rooms in other areas of the Himalayan region. It looks like we’ll require some talented people with art and language skills September onwards.

So if you are interested, please email avalokitesvaratrust@avalokitesvaratrust.org with the subject: Volunteer 2016 and I shall send you a volunteer form if we are interested in taking it further. It’s difficult to reply to each individual, so please understand that we shall be in touch on a suitability and availability basis.

We also may require volunteers with a design or architectural background. More news on that soon.

Thank you!

P.S. The best and preferred way to be in touch is via email

LITTLE BUDDHAS IN THE WOODS

Little Buddhas in the woods

Little Buddhas in the woods

On a magical sunny day, in the month of August (2015), we decided to spend a day with the young monks of  the Chemdey Monastery in the village of Sakti. Our friends, artist, Abhishek Singh, musician and drum-jammer Kumi Masunaga and her lovely daughter Aya, came with us to share their talents, their skills and to spread joy! We were also accompanied by my little daughter Samira, my husband, our Ladakhi friends and Sushil, a Mumbai-based photographer who captured some glorious moments!

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Assembling hula hoops

The young monks from Chemdey Gonpa school participated in ice-breaking musical activities that Kumi had designed for them. Abhishek introduced them to a few art activities, took them through the process of creating their group artwork and showed them stunning visuals from his comic book. Aya demonstrated how to ‘hula-hoop’! We also set up a book corner in the school.

The young monks were keen to learn and listened carefully to the process, enjoyed drawing and colouring, asked questions and at the end, proudly exhibited their artwork in the woods!

Kumi is a Japanese percussionist and a drum circle facilitator who lives in Hong Kong with over fifteen years of performing, teaching, and facilitating experience. She has worked with a range of ages and cultural backgrounds, designing, planning and executing programmes. For more- www.drum-jam.com

Aya is natural performer. She sings, dances and has lead her “Circle Game” playshop for groups of children at events. She has acted in youth musicals, theatre play and some TV commercials in Hong Kong. She speaks English, Japanese and basic Cantonese and Mandarin. Here engagement with the children we visited, has been both endearing very valuable!

Abhishek Singh is artist,animation film-maker and graphic novelist who currently lives between his studios in Brooklyn, New York and Mumbai. Whenever possible he retreats for a meditation trek in the Himalayas. For more – www.abhishekartstore.com

Photo courtesy, Sushil, Kumi and Abhigya

In the slideshow you will see- Chemdey Gonpa, the village of Sakti,  the monks at play and at work, receiving their Ladakhi copies of ‘Chuskit Goes to School’ , a group photo and more.

Avalokitesvara Trust creates reading rooms for children so for International Book Giving Day , we decided to start a book-collection drive. We received an incredible response from all over India. Books were carefully chosen, ordered and shipped to Dharamsala for the young readers of Norling Creche & Kindergarten. We are happy to have enhanced their little library with good quality books. To have played a role in encouraging the joy of reading and bringing smiles to their faces!

We got together to open packages of delightful books and celebrate International Book Giving Day at the Norling creche and kindergarten. A group of 15 volunteers, aged 8 to 10 years were very eager to create a new library upstairs. They happily carried all the old books and categorised them into small, medium and large books. We had a little contest to see which group ( red, green, yellow, blue, white colours of the prayer flags) could count the most books in the least time. It was chao tic and so much fun!! And they finished counting the books in 9 minutes (they’d decided on 15 minutes as the target) After this exercise, they realised that their existing books needed to be categorised into levels and broader subjects. So we created colour codes for levels of reading, for Tibetan, science and for teacher reading material. After four hours of activity we finally displayed all the new additions on to the empty shelves.

The next day, we played a few games. An improvisation of ‘Simon says’, became ‘Norbu says, Sangmo says..’ and the library room was filled with laughter! To calm everyone down, we sat in a circle and concentrated on our breathing. This wasn’t any easy task as a few of them were curious to know what was to follow but we managed to bring back our focus and recollect the activities of the previous session and the task at hand. Setting up a library is no small job and the children once again, tidied up the piles of old books. After all this work, they had a tea break and then finally, chose a book each and sat in a corner or lay on their tummies to immerse themselves in their new book collection. It was very satisfying to see them enjoying the books with quiet rapture. We added a few finishing touches and called it a day by taking a group of books for the little ones downstairs to create a small toddler library. Now that we’re ready, we’ll be inviting ALL the children from ALL the classes to their new reading rooms. We can’t wait!!

Books That Teach Compassion in Buddhist Communities

Books about kindness and compassion give children a language for caring, patience and responsible action. In Buddhist communities, stories can make ideas such as karuna (compassion), metta (loving-kindness) and dana (generosity) easier to understand through memorable characters and everyday choices.

A young reader may encounter compassion in a tale about sharing food, welcoming a stranger, protecting an animal or forgiving a mistake. For children in Himalayan communities, books can also connect learning with village life, monasteries, family relationships and the natural environment. These familiar settings help moral education feel relevant rather than abstract.

Reading together creates a gentle space for discussion. A child can ask why a character acted selfishly, whether an apology was sincere or how a community might respond to hardship. Such conversations develop empathy, emotional literacy and the confidence to consider another person’s experience.

This purpose is meaningful for organisations that establish reading rooms, organise book drives and support educational activities in Ladakh and other Himalayan communities. A carefully chosen collection can strengthen literacy while nurturing generosity, cooperation and respect.

Why compassionate stories matter

Stories allow children to explore difficult emotions at a safe distance. Fear, jealousy, loneliness and anger appear in fictional characters before children have to name those feelings in their own lives. When a character learns to listen or repair harm, readers gain examples of peaceful problem-solving.

In Buddhist education, ethical conduct is often connected to intention and consequences. A story can show that a kind act is valuable because it reduces suffering, even when nobody offers praise. This distinction helps children move beyond reward-based behaviour and recognise kindness as a way of living.

Compassionate literature also supports community belonging. Children see that people have different abilities, family circumstances and cultural backgrounds, yet share common needs for safety, friendship and dignity. These lessons are valuable in monasteries, schools, family homes and community centres.

Buddhist values through memorable characters

The strongest books embody Buddhist values through action rather than preaching. A character who notices an isolated classmate, tends an injured bird or shares scarce resources demonstrates karuna more effectively than a page of definitions. The story gives children something concrete to remember and imitate.

The concept of interdependence can appear in simple narratives. A village flourishes because people contribute different skills; a garden survives because children care for water, soil and seedlings; a family resolves conflict because each person listens. These plots help readers understand that individual wellbeing is connected to the wellbeing of others.

Humour and imagination have an important place too. Buddhist communities have long used parables, folktales and lively teaching stories to communicate wisdom. Contemporary picture books, graphic novels and illustrated biographies can continue that tradition while speaking to children who are developing reading confidence.

Books for children and young monks

Children need access to books at different reading levels, from wordless picture books and short board books to chapter stories and biographies. Young monks may benefit from texts that combine Buddhist teachings with science, history, art, music and practical knowledge. A broad collection prevents moral education from becoming separated from the wider world of learning.

Books should reflect the languages children use at home and in study. Tibetan, Ladakhi, Hindi, English and other regional languages may all have a place, depending on the community. Dual-language editions can support vocabulary development and allow children to share stories with parents, grandparents and younger siblings.

Illustrations require the same care as words. Children should see Himalayan landscapes, clothing, homes and community life represented respectfully, without reducing the region to poverty or picturesque scenery. Stories set elsewhere can widen horizons, while local stories affirm identity and belonging.

Building a thoughtful reading collection

Book selection is an ethical task. Readers should encounter kindness without stereotypes, forced sentimentality or simplistic divisions between good and bad people. Characters can make mistakes, experience consequences and change through reflection, which presents compassion as a practice rather than a fixed personality trait.

Libraries and charitable groups can assess books for age suitability, translation quality, cultural accuracy, visual representation and durability. In remote communities, strong bindings, washable covers and replacement plans matter because a popular book may be read many times. Donated titles are most useful when they match local interests and reading abilities.

Collection priority What it offers readers Practical consideration
Local stories Recognition of language, landscape and daily life Consult teachers, families and community leaders
Buddhist tales Accessible examples of generosity, patience and wise action Pair traditional stories with discussion and context
Diverse contemporary fiction Empathy across cultures, abilities and experiences Review representation and translation carefully
Non-fiction and biographies Knowledge, curiosity and responsible citizenship Include science, environment, arts and local history
Wordless and illustrated books Participation for emerging readers and language learners Choose clear images with respectful details

A reading room can make these resources feel welcoming rather than formal. Floor cushions, low shelves, art materials and a quiet corner encourage children to browse at their own pace. When older students or young monks read aloud to younger children, the room becomes a place of service and shared learning.

Australian communities and Himalayan connections

In Australia, Buddhist communities in Melbourne, Sydney, Brisbane, Perth and regional centres often bring together families with roots in several countries. A reading programme can reflect this diversity through multilingual books, weekend storytelling and activities that connect Buddhist ethics with Australian community life.

Everyday reading habits also shape participation. Families may visit public libraries, borrow books through school, listen to audiobooks during car trips or share bedtime stories. Partnerships with local libraries and schools can help a Himalayan-focused charity understand which formats children already use and how donated books can complement existing services.

Australia’s book market includes independent booksellers, large retailers, second-hand shops and specialist distributors. Transporting books to remote Himalayan locations can be expensive, so purchasing some titles locally, sourcing durable educational editions and coordinating consolidated shipments may be more effective than sending unsuitable surplus stock. Digital resources can assist, but reliable electricity, devices and internet access must be considered.

Legal responsibilities matter when programmes operate in Australia. Organisations registered with the Australian Charities and Not-for-profits Commission should maintain clear records about donations and charitable activities. Volunteers working with children may also need a state or territory Working with Children Check. The Copyright Act 1968 affects photocopying, scanning and sharing digital books, so reading rooms should use authorised materials and follow licence conditions.

Turning reading into community practice

A book becomes more powerful when children have opportunities to respond. After a story, they might create a kindness calendar, perform a short scene, compose music, draw a character’s feelings or write a letter of reconciliation. Artistic and musical activities allow children with different strengths to engage with the same ethical theme.

Discussion should leave room for complexity. A facilitator can ask what each character needed, who was affected by a decision and what repair might look like. The aim is not to demand one correct answer, but to cultivate careful attention, humility and respect for different perspectives.

Useful practices for reading rooms and book drives include:

  • Choose stories with clear, age-appropriate language and emotionally credible characters.
  • Include local languages and invite community members to review cultural references.
  • Pair donated books with trained facilitators, reading games or storytelling sessions.
  • Record which books children borrow most often and use that information for future purchases.
  • Protect children’s privacy in photographs, stories and programme records.
  • Connect reading with practical acts of generosity, environmental care and mutual support.

These measures help a collection remain active rather than decorative. They also give donors and volunteers a clearer understanding of how books contribute to learning, confidence and community relationships.

Sustaining compassion beyond the page

Regular reading can influence the culture of a monastery, school or family. When children repeatedly encounter characters who listen, share and repair harm, those behaviours become easier to recognise in daily life. Adults reinforce the lesson when they model patience, admit mistakes and treat children’s questions seriously.

The long-term value of compassionate literature is therefore broader than the number of books on a shelf. It lies in the habits that grow around those books: reading together, welcoming different voices, caring for shared resources and responding to suffering with practical help.

For Buddhist communities in the Himalaya and Australia, thoughtfully chosen stories can connect literacy with spiritual development without narrowing either one. The lasting lesson is simple: books matter most when their vision of kindness becomes something children can practise, share and carry into the wider community.