Attention: Volunteering Opportunites

Hello! I am receiving many inquiries into volunteering in Ladakh this year and thank you for writing to us!

At the moment we are busy planning and fundraising for some reading rooms in other areas of the Himalayan region. It looks like we’ll require some talented people with art and language skills September onwards.

So if you are interested, please email avalokitesvaratrust@avalokitesvaratrust.org with the subject: Volunteer 2016 and I shall send you a volunteer form if we are interested in taking it further. It’s difficult to reply to each individual, so please understand that we shall be in touch on a suitability and availability basis.

We also may require volunteers with a design or architectural background. More news on that soon.

Thank you!

P.S. The best and preferred way to be in touch is via email

LITTLE BUDDHAS IN THE WOODS

Little Buddhas in the woods

Little Buddhas in the woods

On a magical sunny day, in the month of August (2015), we decided to spend a day with the young monks of  the Chemdey Monastery in the village of Sakti. Our friends, artist, Abhishek Singh, musician and drum-jammer Kumi Masunaga and her lovely daughter Aya, came with us to share their talents, their skills and to spread joy! We were also accompanied by my little daughter Samira, my husband, our Ladakhi friends and Sushil, a Mumbai-based photographer who captured some glorious moments!

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Assembling hula hoops

The young monks from Chemdey Gonpa school participated in ice-breaking musical activities that Kumi had designed for them. Abhishek introduced them to a few art activities, took them through the process of creating their group artwork and showed them stunning visuals from his comic book. Aya demonstrated how to ‘hula-hoop’! We also set up a book corner in the school.

The young monks were keen to learn and listened carefully to the process, enjoyed drawing and colouring, asked questions and at the end, proudly exhibited their artwork in the woods!

Kumi is a Japanese percussionist and a drum circle facilitator who lives in Hong Kong with over fifteen years of performing, teaching, and facilitating experience. She has worked with a range of ages and cultural backgrounds, designing, planning and executing programmes. For more- www.drum-jam.com

Aya is natural performer. She sings, dances and has lead her “Circle Game” playshop for groups of children at events. She has acted in youth musicals, theatre play and some TV commercials in Hong Kong. She speaks English, Japanese and basic Cantonese and Mandarin. Here engagement with the children we visited, has been both endearing very valuable!

Abhishek Singh is artist,animation film-maker and graphic novelist who currently lives between his studios in Brooklyn, New York and Mumbai. Whenever possible he retreats for a meditation trek in the Himalayas. For more – www.abhishekartstore.com

Photo courtesy, Sushil, Kumi and Abhigya

In the slideshow you will see- Chemdey Gonpa, the village of Sakti,  the monks at play and at work, receiving their Ladakhi copies of ‘Chuskit Goes to School’ , a group photo and more.

Avalokitesvara Trust creates reading rooms for children so for International Book Giving Day , we decided to start a book-collection drive. We received an incredible response from all over India. Books were carefully chosen, ordered and shipped to Dharamsala for the young readers of Norling Creche & Kindergarten. We are happy to have enhanced their little library with good quality books. To have played a role in encouraging the joy of reading and bringing smiles to their faces!

We got together to open packages of delightful books and celebrate International Book Giving Day at the Norling creche and kindergarten. A group of 15 volunteers, aged 8 to 10 years were very eager to create a new library upstairs. They happily carried all the old books and categorised them into small, medium and large books. We had a little contest to see which group ( red, green, yellow, blue, white colours of the prayer flags) could count the most books in the least time. It was chao tic and so much fun!! And they finished counting the books in 9 minutes (they’d decided on 15 minutes as the target) After this exercise, they realised that their existing books needed to be categorised into levels and broader subjects. So we created colour codes for levels of reading, for Tibetan, science and for teacher reading material. After four hours of activity we finally displayed all the new additions on to the empty shelves.

The next day, we played a few games. An improvisation of ‘Simon says’, became ‘Norbu says, Sangmo says..’ and the library room was filled with laughter! To calm everyone down, we sat in a circle and concentrated on our breathing. This wasn’t any easy task as a few of them were curious to know what was to follow but we managed to bring back our focus and recollect the activities of the previous session and the task at hand. Setting up a library is no small job and the children once again, tidied up the piles of old books. After all this work, they had a tea break and then finally, chose a book each and sat in a corner or lay on their tummies to immerse themselves in their new book collection. It was very satisfying to see them enjoying the books with quiet rapture. We added a few finishing touches and called it a day by taking a group of books for the little ones downstairs to create a small toddler library. Now that we’re ready, we’ll be inviting ALL the children from ALL the classes to their new reading rooms. We can’t wait!!

Reading Room Reels: How a Ladakhi Village Built Its First Film Club

High in the Indus valley, where the air thins and the horizon stretches to mountain ranges few travellers cross, a small room lined with storybooks has begun to do something its founders never planned. The reading space carved out by the Avalokiteśvara Trust in a Ladakhi hamlet was built for quiet afternoons, picture books, and the slow work of learning to read. Last winter it quietly learned a second life.

The Trust has long organised book drives, story sessions, and art afternoons for children and young monks across the Himalayas. Reading rooms in places like Leh, Diskit, and the smaller settlements further west have carried that approach to literacy and creative play for years. When villagers asked for a way to gather after dark, the answer arrived as a coil of cable, a small projector, and a handful of subtitled films.

Australian readers may find the arc familiar, even if the geography is reversed. From suburban halls in Brisbane to community libraries in Perth, neighbourhood groups have turned borrowed spaces into pop-up cinemas for decades. The difference in this village is that the projector shares a roof with a stack of Tibetan folktales, and the screenings happen at altitudes where oxygen itself is rationed.

The corner where curiosity began

The reading room opened three years ago with about 240 picture books and a rug on the floor. Sessions started with a single volunteer reading aloud while children crowded around, then expanded into drawing prompts, calligraphy practice, and a weekly hour where older students took turns as storytellers. Volunteers from Sydney and Adelaide have cycled through the program since then, often arriving with donations and leaving behind ideas drawn from Australian primary school libraries.

By the second winter, attendance had grown past sixty children a week. A quiet observation from one of the older monks changed the conversation: many of the children were drawn to stories that moved. They asked what would happen if a story could travel across a screen the way it travelled in their heads. That single remark sat on the whiteboard for weeks before anyone acted on it.

A borrowed projector and the first screening

The equipment arrived in pieces. A solar inverter and a small motorbike battery joined a second-hand projector donated by a film studies course in Melbourne that was upgrading its inventory. A whitewashed section of wall became the screen; a pair of speakers salvaged from an old community hall covered the sound.

The first film shown was a short animated piece, twenty-two minutes long, telling a tale about a wandering yak and a lost herder. Subtitles in English and Hindi appeared above the butter-lamp light. About forty people squeezed into a room built for twenty, and the silence during the closing credits gave way to a storm of questions. The question that kept returning for months afterwards was simple: can we make one too?

A quick look at how the room's daily rhythm shifted once films joined books on the menu:

Aspect Reading room Film club
Core equipment Books, rugs, lamps Projector, speakers, screen, films
Time slot Open weekday afternoons Two evenings a week after sunset
Engagement Silent reading, drawings Group viewing, spoken reflection
Preparation Volunteer reads aloud Volunteer curates next screening
Skills practised Vocabulary, comprehension Listening, visual literacy, dialogue
Cost per session Very low Moderate, mostly electricity

The transition did not push the books aside. Reading hours stayed put, and children who arrived early often settled in with a book while waiting for the projector to warm up. Some picked titles inspired by what they had watched the previous week; others simply wanted a quiet corner before the noise level rose.

Building a calendar around books and weather

Scheduling a film club in a high-altitude village is its own small craft. Power cuts arrive without warning in winter, and the highest passes stay buried under snow from November through April. The team chose a calendar that mirrors the academic rhythm Australian teachers would recognise from a state school in Hobart or Canberra: concentrated terms, quiet recesses, and a long pause over the coldest months when children are sent home early to beat the dark.

Subtitled films were sourced from open archives, regional short film festivals in India, and a growing list of donations from documentary makers. The Trust's volunteers built a checklist for each screening: confirmed subtitles in at least two scripts, a run time under ninety minutes, and a topic loose enough to fuel a discussion afterwards. Films about road-building, river management, and migration tended to draw the longest conversations.

Some screenings moved outdoors on calm evenings. Children sat on borrowed cushions laid across the courtyard, and the kitchen sent up popcorn made in a heavy pot over the same stove used for the morning's tea. Parents and grandparents, including a few elders who had never sat through an entire film before, drifted in to see what the noise was about.

Voices from the cloister and the courtyard

The shift to film began to reshape conversations inside the room well beyond the screenings themselves. Volunteers noticed that children arrived earlier, stayed later, and talked more freely. Teenagers, who once slipped out of the reading room after thirty minutes, began asking for extra time so they could prepare short introductions to the films for the younger viewers.

Patterns of engagement that emerged in the room

  • Children requesting biographies of Himalayan travellers after watching adventure films.
  • Young monks writing short reviews in Tibetan and English after each screening.
  • Older sisters reading picture books aloud to younger siblings during quiet hours.
  • Elders asking for films about other mountain communities, especially those in Nepal and Bhutan.
  • Teenagers collaborating on stop-motion shorts using clay figures made in art hour.

The most unexpected signal came from families who lived an hour's walk away. Parents began asking whether the projector and the books could be packed onto a mule for a weekend visit. That suggestion turned into a small mobile kit that the Trust now loans to three neighbouring villages, with volunteer coordinators trained in how to set up a screen on a hanging sheet.

Films that sparked the longest conversations

Every film club has titles that lodge themselves in the memory of the room. For this village, the most discussed works fell into a handful of themes that still come up whenever a new visitor asks what the children like to watch.

Themes that drew the longest discussions

  • Animated shorts featuring animals in winter landscapes, often used to teach younger viewers new English and Hindi vocabulary.
  • Documentaries about river systems and irrigation, which opened long debates about local water management.
  • Coming-of-age stories about boarding school life, a topic that resonated with young monks studying away from home.
  • Travel films tracing pilgrimage routes through Ladakh and Zanskar, prompting questions about villages not visited in years.
  • Short dramas in which characters teach themselves a skill, frequently cited by teenagers as inspiration for their own stop-motion experiments.

These titles do not sit on a separate shelf. They live in the same wooden cabinet as the picture books, checked out by anyone who wants to revisit a scene or share a film with a relative. Volunteers organising screenings now treat the shelf and the film library as a single collection, and the handwritten index at the front of the cabinet has grown to record both.

The next step is modest and very practical: a small set of tripods, clip-on microphones, and training sessions that will let the teenagers already experimenting with short films record and edit their own work. Once a half-dozen of those films are complete, the Trust will host the village's first youth film night, where the audience will be the same neighbours who once came for book readings and now stay through the credits.